After reading about the tragedy of a 12-year-old Georgia girl, who streamed her suicide, I have to wonder about streaming technology’s ubiquity. What criteria should we use to evaluate such technologies, which have great capacity for good and evil? Marshall McLuhan, the father of media ecology studies, suggested a Media tetrad, 4 “Laws of Media.” Continue reading Streaming Video and McLuhan’s 4 Laws
That trackability—that ability to have a quantified self of the mind—proved to be a draw for many of Goodreads’ 50 million users. Sharing a well-lit photo of a sandwich on Insta doesn’t say much except whether you prefer white or wheat; posting about our reading choices allows people to see the worlds we conjure up in our quiet moments. Is it oversharing? Maybe, but at least we’re reading, right?
I made the following comment on a blog post at Circe Institute. I reread it today and thought it could stand on its own.
We tend to grant “realness” to tangible things and “metaphorical reality” to intangible things. In doing so, we wrest the status of ultimate reality from God, whom “no man has seen” according to Christ.
Stratford Caldecott’s Beauty in the Word seems apropos here. Caldecott writes that imagination is the proper tool for thinking about the future, as memory is the proper tool for thinking about the past. If that is so, we dare not fall prey to the tyrannical eye. Ultimate reality, after all, is beyond our eyes but not our imagination.
The Lord of the Rings illustrates this, it seems to me, in Sauron’s great and burning lidless Eye, roving over Mordor (and beyond) seeking the one thing that will assure his future victory and enthronement as lord of Middle Earth. Despite Sauron’s vast knowledge, despite his expansive vision, Gandalf says the Dark Lord has lost the power to imagine anyone refusing, much less destroying the Ring. And it is this “folly” that Gandalf suggests may be a “cloak, a veil before the eyes of the Enemy!”
Some (Peter Jackson included, I think) read our times into the Eye, perhaps seeing in it the 21st century’s constant surveillance. But might it not instead or also represent a slavery to what may be seen, that which St. Paul writes is temporal?
What Gandalf suggests of the heroes of Middle Earth is true of us: our enchantment with the “invisible” Ultimate Reality leaves our materialist foes befuddled and frustrated by our apparent folly. Why, they say, can we not admit the lack of tangible evidence and admit that God is a metaphor? In fact, the veil that once blinded our eyes is torn and the Glory it once hid is on full display, as we realize God is not merely a metaphor but the metaphor, literally carrying over the “unreal” into the “real” world.
A couple of sidetracks this time, but really fruitful. Case in point, Capon’s The Supper of the Lamb. The last 2-3 pages are worth the journey, but I found an awful lot of treasure buried in the pages of this book “about food.” I’m losing hope that I’ll be able to finish, but that’s not necessarily a bad thing. We’ll see how it ends up, with some vacation time to read coming up.
The most significant book I finished was Silence, by Shusaku Endo. Simply devastating, and in a way that I’m not yet prepared to discuss. Word is, it will be Martin Scorsese’s next film, with Liam Neeson.
Completely random list this year, except that I’m reading a lot about beauty. I expect to read more, but am really hoping to finish the list this year.
Finished. Reading now.
A Long Obedience (Peterson)
The Good and Beautiful Life (Smith)
Living the Sabbath (finish, Wirzba)
Questions for Ecclesiastes (Jarman)
Everywhere Present (Freeman)
Education for Human Flourishing (Loomis)
A Distant Mirror (Tuchman)
Until the Last Trumpet Sounds (Smith)
PHILOSOPHY/THEOLOGY (esp. on Beauty)
Beauty of the Infinite (Hart; yes, again)
Beauty Will Save the World (Wolfe)
The Relevance of the Beautiful (Gadamer)
On Beauty and Being Just (Scarry)
Beauty: A Very Short Introduction (Scruton)
Awakening Wonder: A Classical Guide to Truth, Goodness, and Beauty (Turley)
On the Good Life (Cicero)
The World Outside Your Head (Crawford)
How Dante Can Save Your Life (Dreher)
The Nightingale (Hannah)
The Fifth Heart (Simmons)
If On A Winter’s Night a Traveler (Calvino)
Complete Poetry of George Herbert (Herbert)
Descent into Hell (Williams)
The Fellowship (Zaleski & Zaleski) The Guernsey Literary & Potato Peel Pie Society (Shaffer/Barrows) When Athens Met Jerusalem (Reynolds) Harry Potter and the Sorcerer’s Stone Harry Potter and the Chamber of Secrets Harry Potter and the Prisoner of Azkaban Harry Potter and the Goblet of Fire Delights and Shadows (Ted Kooser) Harry Potter and the Order of the Phoenix Mornings on Horseback (David McCullough)
Jayber Crow (Wendell Berry)
Leading with a Limp (Dan Allender)
Harry Potter and the Half-Blood Prince Harry Potter and the Deathly Hallows
Sacred Rhythms (Ruth Haley Barton)
Habits of the Mind (James Sire) The Return of the Prodigal Son (Nouwen) The Supper of the Lamb, Robert Farrar Capon 12 Months of Monastery Soups